One of the main limitations of empathy is that it triggers a deep and intense emotional response to another person or persons. As such, empathy is narrow in scope. We empathize most readily with those who are close in proximity and kinship, those who we can easily imagine ourselves to be. Paul Bloom argues that […]Read more "The Realization that Everyone Else Also Has a Rich and Intricate Subjective Life"
In a 2010 study entitled ‘How do we empathize with someone who is not like us? A functional magenetic resonance imaging study’, Lamm, Meltzoff, and Decety measured empathic neural circuits and connectivity coding for somatosensory, affective, and cognitive aspects of the perception of pain in similar and dissimilar others. Participants in a functional magnetic resonance […]Read more "Empathizing with Difference"
This is an early post to gather ideas about a project proposal I am developing. My goal is to distinguish underlying processes and and response patterns in empathic distress and empathic concern/compassion. Batson, Fultz, and Schoenrade (1987) regard empathic distress and empathic concern as two qualitatively distinct emotional responses to another person that also produce […]Read more "Reinforcing Concern and Compassion Versus Distress and Fatigue in Empathic Responses to Psychosocial Stress"
While I would love to live in a post-empathic world, where people were just eager to learn about and share with one another, and explore human communication to its utmost ends, I find that instead I live in a world where some people are still not seen as entitled to or deserving of the same […]Read more "Humanizing Empathy"
As soon as I land, Helsinki appears to me as a dream-memory juxtaposition of my own wonderment and imagination. Wandering the block, I find artifacts of my childhood and places I have cherished throughout my life: a swinging picnic table, a sandbox, a swing, a little library, a used bookstore, the scent of burning wood, pine trees, […]Read more "Festival in Helsinki"
In my Neuroscience of Consciousness course yesterday, my instructor presented Jackson’s (1982) Mary’s Room thought experiment, also known as the knowledge problem. This is the thought experiment: Mary is a brilliant scientist who is, for whatever reason, forced to investigate the world from a black and white room via a black and white television monitor. […]Read more "Persistence of Illusion"
Artificial Intelligence (AI) refers to the capacity of a programmable system to produce output that is reminiscent of intelligent behavior, and to rapidly adapt with intelligent pattern-associations that can be parsed to intelligent learning (machine learning). The technical proficiency of virtual reality systems is often measured against its ability to replicate the experiential reality in some way, […]Read more "Making Intelligence Artificial"